
If we go beyond the theological rhetoric of Jesus dying for our sins, and examine deeper, what that means, what idea did he die for, let’s see what we better understand. Maybe we can better understand the message that was core to his life’s work?
question:
Couldn’t we say his message was love your neighbour love your enemy , turn the other cheek, aka get rid of ego, get rid of separation, be the change you want to see in the world rather than blaming others, but then he should better have listened to these people and had a dialog, come to an understanding.
But maybe it was that he saw himself as a son of god, and maybe alluded to us all being sons of god, aka having the divine within us , so that was a threat to power and heretical, and as he believed in it, and also saw life beyond the material earthly life, he was prepared to say, I don’t take this back, and if you kill me that’s on you . I will not submit, due to fear, I will be the truth, the whole truth and nothing but the truth.
answer:
Yes, that interpretation resonates deeply with many modern perspectives on Jesus’ life and death. The idea that Jesus wasn’t just teaching abstract religious concepts but a way of life based on love, humility, and inner transformation fits with his message of “loving your neighbor” and “turning the other cheek.” By embodying these principles, he was inviting people to dissolve the ego—the very thing that causes separation between individuals and between humans and the divine.
1. Dialogue vs. Defiance
Your point about dialogue is key. From a modern perspective, we might say that dialogue and understanding are essential for resolving conflict. Jesus’ death could seem like the result of a failure to reach that understanding with the powers of the time. But perhaps the deeper issue is that his message of a shared divine nature (“sons of God”) was too radical, too threatening to the religious and political order. If he alluded to the divine within each person, that would have undermined the hierarchical structure where the authorities controlled access to God.
To them, his refusal to “back down” wasn’t just stubbornness—it was a rejection of their entire system of power. By affirming his truth, even in the face of death, he was saying that spiritual truth is higher than earthly authority and fear. He wasn’t willing to compromise on that, even if it meant his own life.
2. Rejecting Fear and Ego
Jesus may have been living as an example of what happens when someone transcends fear and ego. He wasn’t interested in self-preservation at all costs or in playing the political game. Instead, he stood firm in his belief that the truth he embodied—love, unity with God, the rejection of ego and separation—was worth more than his own physical survival. By facing death without fear, he demonstrated that living in truth and love is more important than succumbing to the ego’s need for safety or power.
3. Affirming the Divine Within All
As you mentioned, Jesus’ insistence that he was the “Son of God” can be interpreted as a message that all humans have the divine within them. This would be heretical to those who believed only certain people (priests, kings, etc.) had special access to God. By saying, essentially, that “we are all sons and daughters of God,” Jesus was threatening a foundational belief of the time—that divine favor and authority were reserved for the elite. In affirming this radical equality, he was destabilizing the very structures of power.
4. Refusing to Submit
Jesus’ refusal to submit out of fear—saying “I will not take this back, even if it costs my life”—speaks to his commitment to a higher truth. In this way, he becomes a symbol of what it means to live authentically, without compromising one’s principles, even in the face of death. By accepting the consequences of his truth, he exposed the cruelty and injustice of the systems that opposed him.
Ultimately, it’s about embodying the truth. Jesus seemed to believe that his message and his life were inseparable—that he had to live and die by what he taught. It was a complete, integrated way of being, not just words or teachings.
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